FIFA World Cup 2026: Iran's Diaspora Torn Between Pride and Protest

When Iran’s national soccer team walks onto American soil this June for the 2026 FIFA World Cup, it will do so against the backdrop of an Iranian government crackdown against protesters in January, an ongoing war launched by the U.S. and Israel in February, and a four-month digital blackout affecting some 92 million people. This has left many Iranian fans feeling conflicted about who exactly they’ll be cheering for.

Even before a ball was kicked, the tension has been clear among not only supporters but team members, too. Iranian players were issued visas to the United States at the 11th hour, and the team only arrived at their training base in Tijuana, Mexico, days before the tournament kicked off. That came after a request to move their camp from Arizona, citing concerns over unfair treatment on U.S. soil, a move that required the formal endorsement of FIFA before it could proceed. Even with the team finally getting settled, however, multiple Iranian soccer fans have been denied visas to the U.S. Iran’s soccer association has also said its ticket allocation had been denied, leaving fans who had made the trek disappointed.

With a host nation actively at war with a competing one for the first time in World Cup history, the pitch will be a stage not just for soccer but for grief, resistance and competing nationalism. The Iranian diaspora, buffeted by the one-two punch of internal crackdowns and external interventions, now faces a deeply unsettling question: How do you express pride in one’s national team without tacitly supporting the government that it represents?

Along with many Iranians, mainly expatriates in the U.S., I plan to attend Iran’s opening game against New Zealand on June 15 in Los Angeles. The location is important – Los Angeles is a city that is home to the largest Iranian diaspora, so much so that it is often referred to as “Tehrangeles” within the community. It is also a community among whom feelings toward the Islamic Republic run deep, with many of them having left Iran during or following the Iranian Revolution of 1979. Many in the community have remained loyal to the deposed Pahlavi regime and the crown prince, Reza, and going so far as celebrating the joint U.S.-Israeli led war on Iran.

With the memory of the January protests still raw, calls have been circulating among some Iranian Americans to formally protest and boycott the occasion. Proposals range from purchasing tickets, only to leave seats conspicuously empty, to booing the national anthem and withholding any celebration of Iranian goals. Supporters have also been urged within Iranian American communities to resist FIFA’s attempts to prohibit non-Islamic Republic flags inside stadiums, with some Iranian expats suggesting on social media of spray-painting over the symbols on the current flag, carrying plain green, white and red alternatives into the ground, or wearing clothing bearing political slogans. Others have proposed exposing politically motivated tattoos or using stuffed animals to caricature Iranian leaders. In return, Mehdi Taj, the president of the Iranian Football Association, issued a statement demanding respect, stating: “We need a guarantee there, for our trip, that they have no right to insult the symbols of our system, especially the Islamic Revolutionary Guard Corps.”